Sribabagurushatakam
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Poetry of hundred verses for his master
I am writing this century (Himanshugaud) by saluting each and every letter, the welfare-scriptures of which have been read from the form of the sea, Shribaguruji.
He was born in the house of a Brahmin living in the village (Hadalpur) on the banks of the Ganges. Those who followed this auspicious path (Shaiva) and Krishnapriya, Shyam attained this fame by the people in childhood, they gradually grew up.
Due to disinterest, he left his home as a teenager and left everything after attaining devotion to Shiva, came to a place called Biharghat and resided in the ashram of a sadhu named Srivishnu Ashram Ji Maharaj and attained Soukhya.
He read logic etc. scriptures from Shri Vishnu Ashram ji Maharaj, and also followed the scripture of Mammat, holding the scriptures etc. in the heart, thinking of Vedas, reading the commentary of Bhashyakara Uvvat and considering the voice of Kaiyat.
While there is a site called Narwar, in Narora city, which is graced by a monk named Sri Jeevanjadatta-Brahmachari ji, there is an old-fashioned Shiva-temple, where Shree Shyam Baba ji, after bathing Lord Shiva, does penance himself.
This place called Narwar, which is glorious by scholars, is not far from Biharghat, and people also call it Chotikashi. All the scholars living here are lecturers of the scriptures of Nageshbhatta and Patanjali.
The age of those Shri Shyam Baba was spent here and his old age is being admired here. May Babaguruji be satisfied by teaching Himanshugaud.
When he was in the class of Shri Shyam-Babaji Shastri and was teaching the doctrine of word-meaning to the new age Batukas then by observing his style of teaching and listening to the lecture.
He was very pleased with Shri Vishnu Ashram Ji Maharaj and said to the people sitting near him - This Brahmin named Shyam, he will definitely get Yash as the speaker of the scriptures by sitting back (sitting on the throne).
And at that time, the voice that suddenly came out of the mouth of Shri Vishnu Ashram ji Maharaj, as if Sakshat Saraswati listened to it, because the meaning of the speech of the sages follows - it has been proved today.
There is no scholar who can even walk a verse without the power of the gurus' vocations, or even utter a word, and who is a (current) poet, he knows the meaning of the welfare-free vaanis (or Shiva-scriptures One who knows the meaning of speech) and one who gives pleasure to the Guru.
And reading from the same Babaguruji, it is my endeavor to create (create) this century which aspires to poetry, because even in Manusmriti it is said that the increased reverence in the gurus definitely thrives.
Hey people, this century that I have written, you know it as a metaphor of greeting, and this century does not get the pride of Guru as a whole. I have done this (writing form) only through the wisdom given by Lord Shiva.
Wherever the quality of the guru, and where this minority man, yet I am writing here the feelings that have arisen in my mind and what I have seen or lived here for ten years.
Who can know the glory of such a scholar who lives in the shelter of Shiva and is devoid of temptation? (Trying to know) will fail! Nevertheless I am expanding my intellect in this poetry.
I have mostly written the truth here. The poet is exaggerating in this poem - do not do this type of poem. This whole poem is often of the sentiment of narration followed by Abhidha, read it and meditate on it.
(Due to wearing nastika-brahmacharya-vrat or due to worldly-injustice) Manorama means woman whose unpleasant (in other sense) book called Manorama whose beloved is, whose action is also captivating, for that captivating poetry, and for her ( Auspiciousness) is a repeated greeting to the person who is happy.
Always keep going - those who always have the principle. Keep on laughing (be happy) - this is what always means Shekhar i.e. Which itself is a Manjusha (ie similar to a patina) of thoughts and whose brain has a collection of many types of arguments.
(In other sense) Those who go on to read a book called Siddhantakoumudi, who in laughter, read a treatise called Shekhar, whose thoughts always contain the text of the book called Manjusha and lecture of the book called Tarkasangraha in the brain. Goes on (He is Sribagaguruji.)
In whose spoken sentences, there is a glimpse of Vedanta, who thoroughly explains the scripture, a book called Muktavali, which is absolutely intact, I salute the Guruji named Sreesyamasundara. (In another sense, this verse is also Lord Shri Krishna).
As the text named Mahabhashya is included in his style [1], I praise the great gem-form Gurudev, whose knowledge is the jewel, the only worshiper of intelligent people.
Wealth, Kirti, Kamini - who are not loved at all. Those who do not love anything worldly. Those who only want the welfare of all. Those who love cows and take devotion in Lord Shiva and are loved by Brahmins are such Sribabaguruji (venerable).
They are always engaged in thinking about scripture, imagining many poems, talking new types of (scriptural) things, mostly in worship, careful in teaching religion, their style is very big. It is divine, consider Babaguruji as if the days of Sakshat Mangal (celebration) have come.
They have no mind, nor attachment, in food, in their clothes or in any substance. Only in the discussions of the scriptures and in Lord Shiva, he has made his life like a flower and rejoice.
They worship Lord Shiva with devotion, following the facts of the superior-sanatana-dharma, with red flowers, with flowers of Dhatur, with bilvapatras and from Durva etc. and anointed him with Ganga water.
The style of their sentences, the interpolation of words (word-usage-type), the proper evocation of expressions (bhaavakhyana), is like bathing with values, scriptures. Seeing this, (Brahmins) people are very surprised and are very happy to consider Shri Babaguruji's life as blessed, meaningful.
They are engrossed in the sea of Bhaibhaguruji, Bhavya Bhavas, (by scriptural discourse) the joy-giver and the ornaments of the scribes, (of Dharmadi), the new element. Those who know the word theory, such people have great love for Babaguruji and thus they are ascetic Shri Babaguruji.
They never show pride or their nobility. They always wear their life easily. [2] Whatever kind of feeling in the mind, they say the same. There is no desire in the mind to do bad emotion or (bad).
He is also loved by scholars, loved by poets, loved by rich people, loved by monks, loved by Brahmins, loved by Lord Shikar and loved by all, such Shribabaguruji is being admired.
Who are full of joy and powerful like young people even in old age. Those who provide the joy of the scriptures. There is Sribagaguruji, who holds devotion in Lord Shiva, who is always able to be greeted by Brahmins, Shrimans and wise people, and ashrams on the banks of Ganga.
Although he is adorned with Vairagya Shastra (i.e. Vedanta, Sankhya, Brahmasutra, Panchadashi, etc., offering impassioned scriptures), sometimes when he is happy to teach literature, in many juices, in aristocracy, humor, compassion etc. (Drowns heavily and in the form of teaching) Through the skills, students achieve the title of heartfelt gravity and love.
And it is Sree's nature (or ever, Mangal Swarup) that she shriana (resides) in the auspicious works conducted by the scholars, and it is an accessible element even among men who practice spirituality, which is not accepted by the scriptures. Is created and humans get it only by the scriptures
We do .
Seeing the deeds of those who (being conducted on the religious path) and seeing the flow of the (virtuous-coordinated) consorts, people are enchanted and are beautified by Lakshmi in the form of religion. With this, their life becomes like a flower and their body and mind are filled with fragrance, they immediately become happy, attaining virtue.
Where Dharma and Sheel (humility, character) are properly followed and enjoyed by the scriptures and through the Vedhapaths where the air and the ears of the creatures receive the blessed, pure and Mars, such are Sribagaguruji ie ( Baba Guru Ji's ashram is of this type).
Hey, they have come to worship the Vipras - it is called Dwij. These values are like the rain of words - so popular people say. These Sankhya, Vedanta, logic, etc. (being attuned) are very auspicious - they are worshiped by the learned saints and saints with reverence.
Sometimes by cutting wood, sometimes by planting flower gardens, sometimes by planting trees, sometimes by taking shelter of new works, sometimes by observing texts, sometimes by poetic-reading, their days would always be spent happily. Huh .
They have shown their proficiency not only in the school, but also in the kitchen method, in the gaushala (related works) method, in the temple (related works) method, in the floristic methods and workshop methods, so they are respected by the people Huh .
They neither wear red clothes, nor yellow clothes, nor remain Digambar and do not wear blue clothes (It is forbidden for a Brahmin to wear blue clothes.). Only such white clothes are worn by Sri Guruji, which is described as great mangal-form of Brahmins.
These infuriated Babaji, neither wear uvastra (worn from above) on his body nor wear lingerie (worn from below) and leave aside the English-style clothes, only through the dignity of the scriptures. Only those who are observant (supported) wear only such civilized white clothes.
Taking a bath in Gangaji, worshiping Lord Shiva and conducting the scriptures - these three works were never abandoned by Sribaguruji. It is their arrogance to teach grammar and propagate religion. May this form of Shrivara (a man of grace) be auspicious for the people (such is our wish).
By the offerings of grammar-scripture, whose disciples always attained to a high status and were worshiped by the people, they were surrounded by Brahmins on the banks of this (Narvarastha) Gangaji, Vishnu-sastra-anandi (Srivishnu-ashramji-maharaj-pradit-sastramodi Or Bhagavatprami, ambidextrous) and Sreebaguruji holding disinterestedness.
Those who are wise every day with their wealth, donating to the poor, philanthropically benefiting and benefiting others, and who are wise to follow the welfare as stated by the scriptures, are such selfless and for the benefit of others Where do the hard workers appear nowadays?
When they go to worship Guruji (in the old age Shiva temple), at that time their forehead is covered with Gangaji (which is the destroyer of sins) and there is a garland of Rudraksha around their neck and flowers in their hands. There is a basket filled with bilvatra etc. and a lotus filled with Ganga water.
He is also the Guru of Sribagaguruji, the Guru of the Vedic, the Guru of the literals, the Guru of the logicians, the Sadhguru of the people who know science, the guru of astrologers and Yagyikas, who teach the lesson to all.
These people (coming to the ashram) understand (recognize) the disciple's voice, his movements, his gestures etc. What future does it have, auspicious or inauspicious? They also know this thing immediately. Such is the vision of Shreebaguruji.
Those people whose sentences are heard and considered, if people see, then in the coming time, all those sentences are successful, meaningful and true - by seeing the success of such Guruji's speech, people are very surprised.
The virtue of those who take sanctuary is destroyed - considering this fact, Sribagaguruji (except for the more devout) does not receive any money, grain, water, fruits, milk etc. (for himself) from any human being.
Nowadays, where sly people are engaged in cheating other devotees night and day (under the guise of righteousness), they dispose of Guruji, charity and grace and if the rich person wishes to give more, then After examining him (from the point of view of righteousness, eligibility etc.), he accepts (charity) for the ashram.
In cosmic (Dhanadi) substances, they have no spiral at all, only their splendor in the well-being of Kalyanamay Satpath, because they have known the eternal truth, so they live in the world, just like the lotus leaf in water (Nirlep). lives .
Go.
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